Grace Institute for Biblical Leadership
Download the Notes
Listen to the Lecture
Christology is a theological topic that involves our understanding of the
person of Jesus Christ. Now that we have determined that Jesus was fully God,
we must explore the relationship between His physical person and His deity.
Through out history heretical groups have distorted orthodox views about Jesus.
Distortions of the person of Jesus is evident today in groups such as the Mormons,
Jehovah Witness, and Oneness. Here are some key terms to be aware of.
Christology: Christology is the study of the person of Christ.
Incarnation: The biblical understanding that Christ took on a human nature.
Hypostatic Union: The theological description of the union of the two natures
Theanthropos: The theological name of Christ affirming that He is fully God
and fully man.
The Deity of Christ
The deity of Christ sits at the pinnacle of controversy and belief concerning
the Christian faith.'  Heretical views
quickly emerged concerning the nature of Jesus. Some people questioned if Jesus
was fully God. Maybe he was only a man. Orthodox Christians believe
that Jesus is fully man and fully God. Today liberal theologians
deny that Jesus was God. Their beliefs about the deity of Christ can be summed
up in the words of a modem day theologian. John Hick wrote,
Now it used to be assumed- and in some Christian circles is still assumed-
that this Jesus, who lived in Palestine in the first third of the first century
AD, was conscious of being God incarnate, so that you must either believe him
or reject him as a deceiver or a megalomaniac. "Mad, bad, or God" went
the argument. And of course if Jesus did indeed claim to be God incarnate,
then this dilemma, or trilemma, does arise. But did he claim this? The assumption
that he did is largely based on the Fourth Gospel, for it is here that Jesus
makes precisely such claims. He says "I and the Father are one," "No
one comes to the Father, but by me" and "He who has seen me has seen
the Father." But it is no secret today, after more than a hundred years
of scholarly study of the scriptures, that very few New Testament experts now
hold that the Jesus who actually lived ever spoke those words, or their Aramaic
equivalents. They are much more probably words put into his mouth by a Christian
writer who is expressing the view of Christ which had been arrived at in his
part of the church, probably two or three generations after Jesus' death. And
it is likewise doubted whether the few sayings of the same kind in the other
gospels are authentic words of Jesus. How, then, did this Christian deification
of Jesus- which began within the first decades after his death and was essentially
completed by the end of the first century- take place? Such a development is
not as hard to understand in the ancient world as it would be today. 
In current philosophical circles it is common to deny the deity of Christ
while acknowledging his humanity. Claiming that a man named Jesus lived in
the 1 st century tends to be more palpable than accepting Christ's deity. At
the end of the 19th century and the beginning of the 20th theologians started
questioning some of the most basic tenets of the Christian faith. A well known
theologian, Adolf von Harnack, was influential in bringing the deity of Christ
into question. He extensively wrote that Jesus might have existed but he never
claimed to be the Son of God. Thus Jesus only asked people to believe in the
Father but never the Son. His influence continued throughout the 20th century
and into today. 
Jesus Christ, the God-man, bridged the gap between sinful man and holy God.
Apart from Jesus Christ this gap could not be filled. Christ is fully God and
added human flesh in the incarnation.
Jesus is the only person who ever lived before He was conceived. Christ
is co-equal and co-eternal with the Father. He existed before His birth which
makes him unique Throughout history some heretical groups claimed that Christ
came into existence at his birth. There was never a time when Christ did not
The Scripture clearly asserts that Christ was involved in the creation. This
further indicates that He existed before His birth. Notice the following scriptures
16 For by him all things were created: things in heaven and on earth, visible
and invisible, whether thrones or powers or rulers or authorities; all things
were created by him and for him. 17 He is before all things, and in him all
things hold together.
2 but in these last days he has spoken to us by his Son, whom he appointed
heir of all things, and through whom he made the universe.
John 1:14 (NIV)
14 The Word became flesh and made his dwelling among us. We have seen his
glory, the glory of the One and Only, who came from the Father, full of grace
Luke 1:34-35 (NIV)
34 "How will this be," Mary asked the angel, "since I am a
35 The angel answered, "The Holy Spirit will come upon you, and the power
of the Most High will overshadow you. So the holy one to be born will be called
the Son of God.
Catholic View of the Incarnation: The miracle is in the conception not the
birth. Roman Catholics see the miracle in the birth process as well.
The virgin birth was necessary to fulfill prophecy (Isa. 7:14). Christ's virgin
birth substantiates His deity and points to His uniqueness. Since, Jesus was
born in the same way as the rest of humanity, this directs us to His human
Humanity of Christ
The Scriptures are clear that was fully human. Sometimes evangelicals have
so defended Christ's deity that they have neglected His human side. Important
Scriptures pointing to the humanity of Christ:
John 13:1 It was just before the Passover
Feast. Jesus knew that the time had come for him to leave this world
and go to the Father. Having loved his own who were in the world, he
now showed them the full extent of his love.
Matthew 9:36 When he saw the crowds, he had
compassion on them, because they were harassed and helpless, like sheep
without a shepherd.
John 2:15-16 So he made a whip out of cords,
and drove all from the temple area, both sheep and cattle; he scattered
the coins of the money changers and overturned their tables. 16 To those
who sold doves he said, "Get these out of here! How dare you turn
my Father's house into a market!"
John 11: 35 Jesus wept.
John 4:6 Jacob's well was there, and Jesus,
tired as hewas from the journey, sat down by the well. It was about the
Luke 8:23 As they sailed, he fell asleep.
A squall came down on the lake, so that the boat was being swamped, and
they were in great danger.
Luke 4:2 …where for forty days he was tempted
by the devil. He ate nothing during those days, and at the end of them
he was hungry.
John 19:28 Later, knowing that all was now
completed, and so that the Scripture would be fulfilled, Jesus said, "I
Pain & Death
John 19:34 Instead, one of the soldiers pierced
Jesus' side with a spear, bringing a sudden flow of blood and water.
The scripture shows that Jesus had all of the attributes of a human being.
Kenosis is a Greek term that is found in Philippians 2:7, where Christ emptied
himself There has been entire books written to discuss this biblical passage.
The discussion usually centers upon Christ's incarnation. Namely, did Christ
limit His divinity when the incarnation occurred.
Kenotic theology grew out of rational thought from German theologians in the
1800's. Inevitably, some scholars insisted that Jesus left His divine attributes
in heaven when He became a man. Instead of Jesus being fully God and fully
man, Jesus was thought to be partially God and fully man.
5 Your attitude should bethe same as that
of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God
something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being
made in human likeness.
5 Have this attitude in yourselves which
was also in Christ Jesus,
6 who, although He existed in the form of God, did not regard equality
with God a thing to be grasped,
7 but emptied Himself, taking the form of a bond-servant, and being
made in the likeness of men.
5 Let this mind be in you which was also
in Christ Jesus,
6 who, being in the form of God, did not consider it robbery to be
equal with God,
7 but made Himself of no reputation, taking the form of a bondservant, and coming
in the likeness of men.
Jesus is fully God and fully man. Christ was one person with two natures.
He has a Divine nature and a human nature. This conclusion poses several difficult
questions. The central discussion is the relationship between His two natures.
The early church met at the Council of Chalcedon in 451 and spoke to this issue.
One and the same Christ, Son, Lord, Only-begotten, to be acknowledged
in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the
distinction of natures being by no means taken away by the union, but rather
the property of each nature being preserved, and concurring in one Person
and one Subsistence, not parted or divided into two persons, but one and
the same Son, and only begotten, God the Word, the Lord Jesus Christ, as
the prophets from the beginning have declared concerning him, and the Lord
Jesus Christ himself has taught us, and the Creed of the holy Father has
handed down to us.
The hypostatic union may be defined as "the second person, the preincarnate
Christ came and took to Himself a human nature and remains forever undiminished
Deity and true humanity united in one person forever." When Christ came,
a Person came, not just a nature; He took on an additional nature, a human
nature-He did not simply dwell in a human person. The result of the union of
the two natures is the theanthropic Person (the God-man). 
What happened at the incarnation?
1. Human attributes were gained and no divine attributes were lost.
2. The union of the two natures meant that they did not function independently.
Jesus did not have a split personality.
3. The incarnation was God's idea before the foundation of the world. Thus
our understanding is limited.
Could Jesus Sin?
Those who believe Jesus could have sinned call this peccable. There are two
reasons to consider the possibility that Jesus could have sinned.
A. The temptation of Jesus by the Devil would not have been genuine. If Christ
could not have sinned then the temptation was not real.
B. It is argued that if Christ were really human, it must have been possible
for him to sin.
Those who believe Jesus could not have sinned call this impeccable. It is
important to remember that Jesus is the God-man since the incarnation. His
person cannot be divided. The first Adam did not have a sin nature. Jesus did
not have a sin nature. Since Jesus was a divine Person with both a human and
divine natures, he could not have sinned. Reasons for holding this position:
A. Christ was immutable. This means that in His divine nature He could never
change. Since, his divine nature cannot be divorced from His human nature He
could not have sinned. 
B. Two passages of Scripture lend support to this view.
Hebrews 4:15 (NIV) For we do not have a high priest who is unable to sympathize
with our weaknesses, but we have one who has been tempted in every way, just
as we are-- yet was without sin.
The writer of Hebrews seems to say that Christ can sympathize with us but
he did not sin nor could he sin. Greek scholar A.T. Robertson writes this about
the phrase without sin.
This is the outstanding difference that must never be overlooked in considering
the actual humanity of Jesus. He did not yield to sin but more than this is
true. There was no latent sin in Jesus to be stirred by temptation and no habits
of sin to be overcome. 
1 John 3:5 (NIV) But you know that he appeared so that he might take away
our sins. And in him is no sin.
The entire issues centers about the temptation of Jesus. Was he really tempted?
From God's perspective Jesus was tempted to prove to us he could not sin. Satan
wanted to foil God's plan of the cross. Christ was tempted to prove he was
sinless. Jesus' experience in the wilderness gave him a basis to sympathize
Modern Day Christological Heresies
- Jehovah Witnesses
- Oneness Movement
- Erickson, Millard. Christian Doctrine,
- John Hick, The Center of Christianity
(San Francisco: Harper and Row, 1968), 27-28.
- Adolf von Harnack was a German Theologian
who wrote the book "What is Christianity? in 1900. Albert Schweitzer wrote the book “Quest for the Historical Jesus” in 1906.
The modem day Jesus seminar finds is rooted in the philosophical beliefs
of Schweitzer and Harnack.
- Lightner, Robert. Sin, The Savior, and
Salvation. page 46
- Enns, P. P. (1989; Published in electronic
form by Logos Research Systems, 1997). The Moody Handbook of Theology. Includes
indexes. (electronic ed.). Chicago: Moody.
- Lightner, Robert. Sin, The Savior,
and Salvation. page 65
- quoted by Lightner page 65